We are losing our connection to the cycle of life. Medicine has sanitized and sterilized our relationship, our intimacy with birth and death.

There was a time when we brought new life into the world at home, and we cared for our elderly and sick in their own beds. We experienced joy and sorrow first hand. We embraced all that was set before us and learned to accept that life is not fair. That what mattered was our response to the good and bad that befell us. That closeness to the smallest details of life and death, the knowledge that life and death are but a breath away from each other gave to us the sense of the sanctity of life.

We now live in a society that does everything possible to limit those experiences of pain and loss-be it physical, emotional or spiritual. And that leads to the fear of the unknown. And fear distorts reality. We hear stories of painful, prolonged death, usually in a hospital where doctors push all treatment possible because they fear failure-and death to them is failure, so we conclude that we must be able to take our own lives-for fear of that pain.

The narrative around euthanasia tends to be religious. And the non-religious say they want no part of a god telling us what to do. I agree. This is not a religious discussion. This is a value discussion. What do we value in our society? How do we in this country view life?

It is not a leap to move from valuing life in and of itself, to using it for other purposes. We know this because we are witnessing this in our world. There are millions of people in this world who do not attribute specialness to life; who do not see life as sacred in the sense that we respect life intrinsically: there is value in "being" not just doing.We have read too often of terrorists who use their children as human shields, in lieu I suppose of a Kevlar vest, or hide missile rockets in a hospital or school yard, or encourage their children to blow themselves up in a crowded street, café or mall. We have read about Boko Haram abducting girls in Nigeria and forcing them to marry their abductors; of boy child soldiers and girls pushed into prostitution in the Democratic Republic of Congo. Honour killings, by stoning of young women. In other words, we hear often of those who use people as objects rather than caring for them as subjects.

Let us always keep in mind that life is not a thing, to be used and abused, or be tossed away when it passes its "usefulness." This is anathema to our belief in the dignity and integrity of the individual.

To accept the state taking the life of those who fear death is to devalue life, not only the one who is dying but the lives of those who will remain behind. Instead of giving into the fear of a bad death, an undignified death, let us find ways to bring death home, to bring it back into its place of honour in the circle of life. Let us spend our time and money on making dying less frightening, less painful for all.

Euthanasia should not be our first response to fear of death, fear of pain and pain itself. It should be the very last. After all else is tried. We have not begun to learn about palliative care. We have not spent enough money on going gently into that good night. Let's take a step back. Let's rethink end of life, how to embrace it and return it to the organic cycle of life.